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Celtic cult pdf8/30/2023 ![]() ![]() In the course of time, the memory of the living person may fade hence, many of the countless Celtic theonyms of alleged Romano-Celtic deities might go back to the names and virtues of local heroes and ancestors. ![]() In such challenging times, the death of exceptional individuals that must have played important social roles during their lifetime could result in their heroisation or apotheosis as local tutelary deity. the need to overcome internal crises that result from urbanisation processes. In most examples from Britain and Gaul, it seems that values are at stake that concern the whole community, e.g. the development of the Iron Age ‘oppidum culture’ in Southern Gaul and the processes of state formation in early encounters with Rome). Heroes often seem to have evolved in periods of extreme social upheaval (e.g. The worship of a hero seems to be at the centre of numerous ‘public’ cults, both in Iron Age Southern Gaul and in Roman Britain. Many cases across the ‘Keltiké’ suggest that certain individuals acquired heroic status and continued to be venerated as patron or protective ‘deities’ of the community for many generations. Was hero worship part of "Celtic religions" from the Iron Age to the Middle Ages? This paper explores the role of hero-ancestor worship as an integral part of the native religions of Gaul and Britain. ![]()
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